[My father] taught me from the Bhagavad-Gita and the Ramayana, telling me that at the heart of Hinduism was struggle between good and evil. From an early age I learned of the dharmic and adharmic forces, which are the forces of righteous and unrighteous rule...Therefore I saw the struggle against oppression and apartheid in South Africa as a natural consequence of my Hindu belief (Villa-Vicencio 92, 93).During the later years of apartheid, the organizations Jews for Justice and Jews for Social Justice became important voices of protest. From the earliest days of apartheid, Jewish South African served as committed individual members of political organizations.
I grew up in a house which was very political in the sense that they were part of a small Jewish group in Cape Town, almost all refugees. And my home language was Yiddish. And the discussion was all about Jewish culture and history of the Jewish people and so on. So I imbibed certain liberalism on racial issues which most South Africans did not have. [Watch Turok interview segment]
It is a bill to make apartheid, the system of separate development, the suffering under which people have undergone in this country for may years, to make it more palatable in the eyes of the world ... this new type of government based on the division of people, into "Indian" into "Coloured" to the exclusion of the majority of people in this country... What do we do as Muslims? What action do we take? ...Let us get this straight that the Muslims in this part of the world are part and parcel of the oppressed, that the Muslims in this part of the world should join forces with the rest of the oppressed against this evil system of apartheid. [Watch video segment]